<\/p>\n\n\n\n
Nj\u00eb regjim, dy fytyra<\/strong><\/p>\n\n\n\n N\u00ebse do t\u2019i shihnim si dy pole t\u00eb kund\u00ebrta, Rama dhe Berisha p\u00ebrfaq\u00ebsojn\u00eb gjith\u00eb spektrin e nj\u00eb Shqip\u00ebrie t\u00eb ndar\u00eb, t\u00eb lodhur, t\u00eb kthyer n\u00eb spektatore t\u00eb kriz\u00ebs s\u00eb vet. Por n\u00eb thelb, ata jan\u00eb t\u00eb lidhur me nj\u00eb fij\u00eb t\u00eb padukshme, t\u00eb ngjashme me marr\u00ebdh\u00ebnien mes nj\u00eb substance dhe pasqyrimit t\u00eb saj n\u00eb nj\u00eb tjet\u00ebr medium. Secili p\u00ebrkufizohet nga ekzistenca e tjetrit. Secili ka nd\u00ebrtuar legjitimitetin e vet mbi refuzimin e tjetrit.<\/p>\n\n\n\n Berisha \u00ebsht\u00eb kthyer si nj\u00eb \u201cantidot\u201d ndaj s\u00eb keqes q\u00eb quhet Rama. Rama p\u00ebrher\u00eb ka fituar si \u201cshp\u00ebtimtar\u201d ndaj s\u00eb shkuar\u00ebs q\u00eb p\u00ebrfaq\u00ebson Berisha. Nj\u00ebri g\u00ebrryen t\u00eb sotmen p\u00ebr t\u00eb mbrojtur nj\u00eb t\u00eb shkuar t\u00eb idealizuar. Tjetri kap t\u00eb ardhmen p\u00ebr t\u00eb shmangur llogarit\u00eb e s\u00eb shkuar\u00ebs. Dhe nd\u00ebrsa gjuha politike flet p\u00ebr p\u00ebrplasje, realiteti na flet p\u00ebr nj\u00eb simbioz\u00eb destruktive, ku lufta mes tyre nuk shkat\u00ebrron sistemin, por e stabilizon at\u00eb duke shkat\u00ebrruar \u00e7do gj\u00eb tjet\u00ebr q\u00eb p\u00ebrpiqet t\u2019i rivalizoj\u00eb.<\/p>\n\n\n\n Kjo marr\u00ebdh\u00ebnie nuk \u00ebsht\u00eb m\u00eb thjesht konkurrenc\u00eb. \u00cbsht\u00eb nj\u00eb binar i vet\u00ebp\u00ebrt\u00ebritsh\u00ebm, nj\u00eb dualiz\u00ebm q\u00eb paralizon \u00e7do alternativ\u00eb. Rama dhe Berisha jan\u00eb dy fytyra t\u00eb t\u00eb nj\u00ebjtit model pushteti. Nj\u00eb model q\u00eb nuk funksionon m\u00eb p\u00ebr qytetarin, por vet\u00ebm p\u00ebr kast\u00ebn q\u00eb e mir\u00ebmban.<\/p>\n\n\n\n Simbioza destruktive si nj\u00eb form\u00eb stabiliteti t\u00eb kalbur<\/strong><\/p>\n\n\n\n N\u00eb natyr\u00eb, simbioza \u00ebsht\u00eb marr\u00ebdh\u00ebnie bashk\u00ebjetese mes dy organizmash q\u00eb p\u00ebrfitojn\u00eb nga nj\u00ebri-tjetri. N\u00eb politik\u00eb, kur kjo marr\u00ebdh\u00ebnie ndodh mes dy kund\u00ebrshtar\u00ebsh q\u00eb e mbajn\u00eb nj\u00ebri-tjetrin gjall\u00eb p\u00ebrmes p\u00ebrjashtimit t\u00eb t\u00eb tret\u00ebve, kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb simbioz\u00eb destruktive.<\/p>\n\n\n\n Rama dhe Berisha, n\u00eb mendimin tim, jan\u00eb aktor\u00eb t\u00eb k\u00ebtij tipi simbioze. I pari ka nd\u00ebrtuar nj\u00eb regjim t\u00eb mb\u00ebshtetur mbi kontrollin e mediave, kapjen e institucioneve, kriminalizimin e procesit zgjedhor dhe iluzionin e modernitetit. I dyti mban peng \u00e7do mund\u00ebsi t\u00eb reformimit t\u00eb opozit\u00ebs, duke shfryt\u00ebzuar forc\u00ebn\/instiktin e mbijetes\u00ebs personale si strategji politike.<\/p>\n\n\n\n Berisha \u00ebsht\u00eb alibia m\u00eb e vlefshme p\u00ebr \u00e7do gabim t\u00eb Ram\u00ebs. Rama \u00ebsht\u00eb garancia m\u00eb e fort\u00eb p\u00ebr mbijetes\u00ebn e Berish\u00ebs. Asnj\u00ebra pal\u00eb nuk ka interes t\u00eb zhduk\u00eb tjetr\u00ebn, sepse zhdukja e nj\u00ebrit do t\u00eb thot\u00eb kriz\u00eb p\u00ebr vet\u00eb legjitimitetin e tjetrit. Ky \u00ebsht\u00eb paradoksi i k\u00ebtij sistemi simbiotik: nuk q\u00ebndron n\u00eb peshoren e vlerave, por n\u00eb ekuilibrin e frik\u00ebs.<\/p>\n\n\n\n Dhe nd\u00ebrsa kjo simbioz\u00eb thellohet, shoq\u00ebria shqiptare zhg\u00ebnjehet n\u00eb heshtje, intelektual\u00ebt ftohen nga pjes\u00ebmarrja publike, qytetari dekurajohet nga vota dhe vet\u00eb demokracia shnd\u00ebrrohet n\u00eb nj\u00eb ritual pa p\u00ebrmbajtje.<\/p>\n\n\n\n Rregjimi i munges\u00ebs s\u00eb zgjedhjes<\/strong><\/p>\n\n\n\n Kur gjith\u00e7ka p\u00ebrqendrohet rreth k\u00ebtij dueti antagonisto-simbiotik, realiteti politik i vendit shnd\u00ebrrohet n\u00eb nj\u00eb teat\u00ebr, ku publiku nuk sheh m\u00eb dallimin mes rolit dhe aktorit. Votuesit nuk zgjedhin m\u00eb. Ata ndryshojn\u00eb pozicionin e spektatorit n\u00eb sall\u00eb, por jo shfaqjen.<\/p>\n\n\n\n N\u00eb k\u00ebt\u00eb kontekst, mungesa e alternativ\u00ebs b\u00ebhet q\u00ebllim politik, jo pasoj\u00eb. Sepse \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb thyer k\u00ebt\u00eb rreth vicioz p\u00ebrballet me dy forca t\u00eb bashk\u00ebrenduara: refuzimin agresiv t\u00eb opozit\u00ebs s\u00eb vjet\u00ebr dhe strategjit\u00eb e p\u00ebrthithjes t\u00eb pushtetit aktual. T\u00eb dyja funksionojn\u00eb si valvola t\u00eb s\u00eb nj\u00ebjt\u00ebs makineri q\u00eb nuk lejon qarkullimin e ideve, figurave, apo projekteve q\u00eb nuk burojn\u00eb nga vet\u00eb trupi i saj.<\/p>\n\n\n\n Dhe k\u00ebshtu, qytetari ndihet (ngel) pa hap\u00ebsir\u00eb: i zhg\u00ebnjyer nga nj\u00eb opozit\u00eb q\u00eb nuk e bind dhe i lodhur nga nj\u00eb pushtet q\u00eb e mbyt. Ai largohet, hesht, dor\u00ebzohet. Demokracia zbrazet nga kuptimi. Frika rikthehet si form\u00eb e vetme organizimi i shoq\u00ebris\u00eb.<\/p>\n\n\n\n P\u00ebrtej protagonist\u00ebve: Nevoja p\u00ebr nj\u00eb akt t\u00eb ri politik<\/strong><\/p>\n\n\n\n N\u00ebse Rama dhe Berisha jan\u00eb dy protagonist\u00ebt e nj\u00eb teatri q\u00eb zgjat prej dekadash, at\u00ebher\u00eb kriza e sotme nuk \u00ebsht\u00eb m\u00eb thjesht kriz\u00eb politike. \u00cbsht\u00eb kriz\u00eb e imagjinat\u00ebs politike kolektive, e aft\u00ebsis\u00eb p\u00ebr t\u00eb p\u00ebrfytyruar nj\u00eb tjet\u00ebr sken\u00eb, me aktor\u00eb t\u00eb rinj dhe me nj\u00eb publik q\u00eb nuk rri m\u00eb spektator por k\u00ebrkon llogari.<\/p>\n\n\n\n Sepse nj\u00eb simbioz\u00eb destruktive jeton vet\u00ebm p\u00ebr aq koh\u00eb sa publiku e ushqen me frik\u00eb dhe me plog\u00ebshti. Me frik\u00ebn se \u00e7do alternativ\u00eb tjet\u00ebr \u00ebsht\u00eb m\u00eb e keqe, dhe me plog\u00ebshtin\u00eb p\u00ebr t\u00eb ngritur nj\u00eb alternativ\u00eb t\u00eb re.<\/p>\n\n\n\n Kjo \u00ebsht\u00eb arsyeja pse \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb rrym\u00eb t\u00eb tret\u00eb, nj\u00eb qasje ndryshe, shp\u00ebrfillet, ridikulizohet, injorohet. Sepse do t\u00eb duhej t\u00eb thyente k\u00ebt\u00eb binar t\u00eb forc\u00ebs dhe nostalgjis\u00eb, t\u00eb pushtetit dhe revanshit.<\/p>\n\n\n\n Por historia nuk p\u00ebrparon nga ringjallja e simboleve t\u00eb vjetra, por nga guximi p\u00ebr t\u00eb shpikur nj\u00eb tjet\u00ebr m\u00ebnyr\u00eb t\u00eb t\u00eb menduarit dhe t\u00eb t\u00eb vepruarit. Shqip\u00ebris\u00eb i duhet nj\u00eb kthes\u00eb q\u00eb nuk vjen as nga t\u00eb rikthyerit n\u00eb sken\u00eb, as nga t\u00eb paprekshmit n\u00eb pushtet, por nga ata q\u00eb guxojn\u00eb t\u00eb lexojn\u00eb t\u00eb sotmen me sy t\u00eb lir\u00eb dhe t\u00eb flasin me z\u00eb t\u00eb vetin.<\/p>\n\n\n\n N\u00ebse nuk dalim nga ky teat\u00ebr, do t\u00eb na p\u00ebrcaktojn\u00eb gjithmon\u00eb rolet t\u00eb tjer\u00ebt. Dhe historia do t\u00eb mbetet peng i dy aktor\u00ebve q\u00eb ushqejn\u00eb nj\u00ebri-tjetrin me pranin\u00eb e vet.<\/p>\n","protected":false},"excerpt":{"rendered":" Nj\u00eb regjim, dy fytyra N\u00ebse do t\u2019i shihnim si dy pole t\u00eb kund\u00ebrta, Rama dhe Berisha p\u00ebrfaq\u00ebsojn\u00eb gjith\u00eb spektrin e nj\u00eb Shqip\u00ebrie t\u00eb ndar\u00eb, t\u00eb lodhur, t\u00eb kthyer n\u00eb spektatore t\u00eb kriz\u00ebs s\u00eb vet. Por n\u00eb thelb, ata jan\u00eb t\u00eb lidhur me nj\u00eb fij\u00eb t\u00eb padukshme, t\u00eb ngjashme me marr\u00ebdh\u00ebnien mes nj\u00eb substance dhe pasqyrimit […]<\/p>\n","protected":false},"author":1,"featured_media":4311,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4308","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4308"}],"version-history":[{"count":1,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4308\/revisions"}],"predecessor-version":[{"id":4310,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4308\/revisions\/4310"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/media\/4311"}],"wp:attachment":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}