N\u00eb koh\u00ebn ton\u00eb, informacioni nuk qarkullon m\u00eb si drit\u00eb, por si pasqyr\u00eb ku ne shohim veten. Njer\u00ebzit nuk k\u00ebrkojn\u00eb t\u00eb shohin domosdoshm\u00ebrisht realitetin, por m\u00eb shum\u00eb veten brenda tij. N\u00eb \u00e7do klikim, \u00e7do titull, \u00e7do debat, fshihet nj\u00eb d\u00ebshir\u00eb e pashprehur: q\u00eb bota t\u00eb p\u00ebrputhet me m\u00ebnyr\u00ebn si duam ta ndiejm\u00eb: t\u00eb rregullt, t\u00eb kuptueshme, t\u00eb drejt\u00eb p\u00ebr ne. N\u00ebse ajo nuk p\u00ebrputhet, ndiejm\u00eb ankth. Dhe ankthi \u00ebsht\u00eb ajo ndjenj\u00eb primitive q\u00eb politika e di t\u00eb p\u00ebrdor\u00eb m\u00eb mir\u00eb se kushdo.<\/p>\n\n\n\n
K\u00ebshtu politika na sh\u00ebrben si mbrojtje ndaj pasiguris\u00eb. Frojdi do ta p\u00ebrkufizonte k\u00ebt\u00eb si nj\u00eb mekaniz\u00ebm mbrojt\u00ebs i egos, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u p\u00ebrballur me pap\u00ebrsosm\u00ebrin\u00eb e bot\u00ebs. N\u00eb thelb, e majta dhe e djathta jan\u00eb dy m\u00ebnyra t\u00eb ndryshme p\u00ebr t\u2019u mbrojtur nga e nj\u00ebjta ndjenj\u00eb: frika nga kaosi.<\/p>\n\n\n\n
E djathta k\u00ebrkon siguri, rend, kufi, identitet. E majta k\u00ebrkon drejt\u00ebsi, barazi, p\u00ebrfshirje, liri. Por pas fjal\u00ebve q\u00eb p\u00ebrdorin, q\u00ebndron e nj\u00ebjta tronditje ekzistenciale: d\u00ebshira p\u00ebr t\u00eb kuptuar ku p\u00ebrfundon \u201cun\u00eb\u201d dhe ku fillon \u201ctjetri\u201d. K\u00ebshtu, bindja politike b\u00ebhet mburoj\u00eb psikike, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb stabilizuar ndjenj\u00ebn e vetes.<\/p>\n\n\n\n
Informacioni tashm\u00eb \u00ebsht\u00eb kthyer si nj\u00eb z\u00ebvend\u00ebsues i besimit. N\u00eb k\u00ebt\u00eb terren, informacioni nuk \u00ebsht\u00eb m\u00eb nj\u00eb instrument i arsyes, por nj\u00eb form\u00eb feje moderne. Ne nuk lexojm\u00eb m\u00eb lajme p\u00ebr t\u2019u informuar, por p\u00ebr t\u2019u siguruar q\u00eb bota vazhdon t\u00eb funksionoj\u00eb sipas besimeve tona. N\u00ebse shfaqet nj\u00eb fakt i kund\u00ebrt, ne nuk e p\u00ebrballojm\u00eb por e mohojm\u00eb, e ironizojm\u00eb ose e p\u00ebr\u00e7mojm\u00eb.<\/p>\n\n\n\n
Ky \u00ebsht\u00eb nj\u00eb form\u00eb projeksioni politik: ne ia atribuojm\u00eb pal\u00ebs tjet\u00ebr gjith\u00eb \u00e7rregullimin q\u00eb nuk mund ta pranojm\u00eb brenda vetes. \u201cNe jemi t\u00eb arsyeshmit, ata jan\u00eb t\u00eb rrezikshmit.\u201d \u201cNe mbrojm\u00eb lirin\u00eb, ata duan diktatur\u00eb.\u201d N\u00eb fakt, t\u00eb dyja pal\u00ebt flasin nga i nj\u00ebjti vend i pavet\u00ebdijsh\u00ebm q\u00eb \u00ebsht\u00eb frika se mos humbasin veten n\u00eb nj\u00eb bot\u00eb pa qart\u00ebsi.<\/p>\n\n\n\n
N\u00eb bot\u00ebn e sotme ka filluar t\u00eb p\u00ebrvijohet akoma m\u00eb dominant fenomeni intra-psikik i \u201cnarcizizmit t\u00eb s\u00eb v\u00ebrtet\u00ebs\u201d. N\u00eb psik\u00ebn kolektive moderne, e v\u00ebrteta ka z\u00ebvend\u00ebsuar Zotin. Dikur njer\u00ebzit k\u00ebrkonin shp\u00ebtim shpirt\u00ebror; sot k\u00ebrkojn\u00eb t\u00eb ken\u00eb t\u00eb drejt\u00eb. Ky \u00ebsht\u00eb narcisizmi i njohjes, ku bindja b\u00ebhet pasqyr\u00eb e egos: n\u00ebse un\u00eb jam n\u00eb an\u00ebn e s\u00eb v\u00ebrtet\u00ebs, at\u00ebher\u00eb un\u00eb jam i mir\u00eb. Por n\u00eb momentin q\u00eb e v\u00ebrteta shnd\u00ebrrohet n\u00eb funksion t\u00eb vet\u00ebvler\u00ebsimit, ajo pushon s\u00eb qeni e v\u00ebrtet\u00eb. Kjo \u00ebsht\u00eb arsyeja pse dialogu politik degjeneron n\u00eb monolog\u00eb paralel\u00eb: secili flet p\u00ebr t\u00eb d\u00ebgjuar veten. N\u00eb k\u00ebt\u00eb kuptim, epoka e informacionit \u00ebsht\u00eb epoka e konfirmimit ku inteligjenca sh\u00ebrben p\u00ebr t\u00eb mbrojtur bindjen, jo p\u00ebr ta v\u00ebn\u00eb n\u00eb dyshim at\u00eb.<\/p>\n\n\n\n
K\u00ebshtu po kalohet me shpejt\u00ebsi nga disonanca n\u00eb devocion. Kur faktet nuk p\u00ebrputhen me ndjenjat, lind ajo q\u00eb Festinger e quajti disonanc\u00eb kognitive q\u00eb etiketon nj\u00eb tension midis asaj q\u00eb dim\u00eb dhe asaj q\u00eb duam t\u00eb besojm\u00eb. N\u00eb vend q\u00eb ta durojm\u00eb t\u00eb v\u00ebrtet\u00ebn q\u00eb nuk na p\u00ebrshtatet, ne e zbusim duke p\u00ebrjashtuar burimin, duke shpikur motive, apo duke ngritur teori q\u00eb mbajn\u00eb n\u00eb k\u00ebmb\u00eb ndjesin\u00eb e drejt\u00ebsis\u00eb son\u00eb. Ky \u00ebsht\u00eb procesi me t\u00eb cilin disonanca shnd\u00ebrrohet n\u00eb devocion. Dhe devocioni, kur krijohet, \u00ebsht\u00eb m\u00eb i fort\u00eb se \u00e7do fakt.<\/p>\n\n\n\n
N\u00eb fakt, mendoj q\u00eb \u201carmiku\u201d kryesor n\u00eb k\u00ebt\u00eb proces nuk \u00ebsht\u00eb e v\u00ebrteta e tjetrit. \u00cbsht\u00eb zbraz\u00ebtia! Ajo q\u00eb frik\u00ebson m\u00eb shum\u00eb nuk \u00ebsht\u00eb ndonj\u00eb \u201cpal\u00eb tjet\u00ebr\u201d, por zbraz\u00ebtia, ideja se asnj\u00eb pal\u00eb nuk e zot\u00ebron plot\u00ebsisht kuptimin. Kjo \u00ebsht\u00eb frika q\u00eb b\u00ebn njer\u00ebzit t\u00eb mbahen pas \u00e7do autoriteti q\u00eb u ofron rend emocional. Por pik\u00ebrisht n\u00eb k\u00ebt\u00eb rend, lind edhe mund\u00ebsia e autoritarizmit kur e v\u00ebrteta pushon s\u00eb qeni k\u00ebrkim, dhe kthehet n\u00eb ndjenj\u00eb t\u00eb p\u00ebrkat\u00ebsis\u00eb.<\/p>\n\n\n\n
N\u00eb k\u00ebt\u00eb \u00e7ast, njeriu nuk i bindet m\u00eb arsyes, por frik\u00ebs s\u00eb vet q\u00eb merr form\u00ebn e ideologjis\u00eb apo doktrin\u00ebs.<\/p>\n\n\n\n
Ndoshta nuk jemi m\u00eb n\u00eb epok\u00ebn e ideologjive, por n\u00eb epok\u00ebn e psikologjive politike. Nuk luftojm\u00eb m\u00eb p\u00ebr idet\u00eb, por p\u00ebr pasqyrat q\u00eb na japin ndjesin\u00eb e unitetit. N\u00ebse do t\u00eb ket\u00eb ndonj\u00eb rilindje t\u00eb arsyes, ajo nuk do t\u00eb vij\u00eb nga faktet, por nga guximi p\u00ebr t\u00eb duruar pasigurin\u00eb, p\u00ebr t\u00eb mos pasur gjithmon\u00eb t\u00eb drejt\u00eb, p\u00ebr t\u00eb mos qen\u00eb gjithmon\u00eb n\u00eb an\u00ebn e \u201ct\u00eb mir\u00ebve\u201d.<\/p>\n\n\n\n
Vet\u00ebm at\u00ebher\u00eb, ndoshta, e v\u00ebrteta do t\u00eb mund t\u00eb kthehet s\u00ebrish n\u00eb drit\u00eb, dhe jo n\u00eb pasqyr\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
N\u00eb koh\u00ebn ton\u00eb, informacioni nuk qarkullon m\u00eb si drit\u00eb, por si pasqyr\u00eb ku ne shohim veten. Njer\u00ebzit nuk k\u00ebrkojn\u00eb t\u00eb shohin domosdoshm\u00ebrisht realitetin, por m\u00eb shum\u00eb veten brenda tij. N\u00eb \u00e7do klikim, \u00e7do titull, \u00e7do debat, fshihet nj\u00eb d\u00ebshir\u00eb e pashprehur: q\u00eb bota t\u00eb p\u00ebrputhet me m\u00ebnyr\u00ebn si duam ta ndiejm\u00eb: t\u00eb rregullt, t\u00eb kuptueshme, […]<\/p>\n","protected":false},"author":1,"featured_media":4332,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[84],"tags":[],"class_list":["post-4331","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4331"}],"version-history":[{"count":1,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4331\/revisions"}],"predecessor-version":[{"id":4333,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4331\/revisions\/4333"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/media\/4332"}],"wp:attachment":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}