Kur p\u00ebrmendet V\u00e1clav Havel, zakonisht mendohet p\u00ebr disidenc\u00ebn, burgun, heroizmin. Por Haveli nuk \u00ebsht\u00eb interesant p\u00ebr shkak t\u00eb vuajtjes s\u00eb tij. Ai \u00ebsht\u00eb i rreziksh\u00ebm p\u00ebr shkak t\u00eb qart\u00ebsis\u00eb s\u00eb tij.<\/p>\n\n\n\n
N\u00eb esen\u00eb The Power of the Powerless (Pushteti i t\u00eb pafuqishm\u00ebve), Havel nuk analizon diktatorin. Analizon njeriun normal. Shit\u00ebsin e perimeve q\u00eb vendos parull\u00ebn \u201cProletar\u00eb t\u00eb t\u00eb gjitha vendeve bashkohuni\u201d n\u00eb vitrin\u00ebn e dyqanit t\u00eb tij jo sepse beson n\u00eb t\u00eb, por sepse ka frik\u00eb nga pasojat e mosvendosjes.<\/p>\n\n\n\n
Ky akt i vog\u00ebl, thot\u00eb Haveli, \u00ebsht\u00eb themeli i pushtetit.
Jo dhuna. As policia.
Por pjes\u00ebmarrja vullnetare n\u00eb g\u00ebnjesht\u00ebr, e justifikuar si \u201cmen\u00e7uri\u201d.<\/p>\n\n\n\n
Sot nuk jetojm\u00eb n\u00eb totalitariz\u00ebm klasik.
Por mekanizmi \u00ebsht\u00eb i nj\u00ebjt\u00eb.<\/p>\n\n\n\n
Ajo q\u00eb pam\u00eb dje n\u00eb Izrael nga Edi Rama nuk ishte lapsus diplomatik. Ishte sjellje e strukturuar. Nj\u00eb akt i menduar i p\u00ebruljes simbolike, i nd\u00ebrtuar mbi nj\u00eb frik\u00eb t\u00eb brend\u00ebsuar: frik\u00ebn e mbetjes pa mb\u00ebshtetje, pa mbrojtje, pa \u201ct\u00eb m\u00ebdhenj\u201d mbi kok\u00eb.<\/p>\n\n\n\n
Problemi nuk \u00ebsht\u00eb se Rama nuk e di \u00e7far\u00eb po ndodh. Problemi \u00ebsht\u00eb se e di. Dhe zgjedh, n\u00eb m\u00ebnyr\u00eb racionale, t\u00eb mos jetoj\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn, por n\u00eb at\u00eb q\u00eb Haveli do ta quante jet\u00eb brenda g\u00ebnjeshtr\u00ebs.<\/p>\n\n\n\n
N\u00eb Shqip\u00ebri kjo g\u00ebnjesht\u00ebr ka nj\u00eb em\u00ebr t\u00eb bukur: interes komb\u00ebtar.<\/p>\n\n\n\n
Me k\u00ebt\u00eb em\u00ebr justifikohet edhe heshtja p\u00ebrball\u00eb padrejt\u00ebsis\u00eb, p\u00ebrkulja p\u00ebrball\u00eb forc\u00ebs, relativizimi i \u00e7do norme morale.<\/p>\n\n\n\n
Ashtu si shit\u00ebsi i perimeve i Havelit, pushteti shqiptar nuk thot\u00eb: \u201cKjo \u00ebsht\u00eb e drejt\u00eb.\u201d Thot\u00eb: \u201cKjo \u00ebsht\u00eb e nevojshme.\u201d Dhe shoq\u00ebria e pranon.<\/p>\n\n\n\n
K\u00ebtu q\u00ebndron problemi i v\u00ebrtet\u00eb. Jo tek Rama si individ, por tek marr\u00ebdh\u00ebnia e shqiptar\u00ebve me frik\u00ebn.
Ne nuk frik\u00ebsohemi m\u00eb nga burgu. Frik\u00ebsohemi nga izolimi dhe nd\u00ebshkimi indirekt. Frik\u00ebsohemi nga ideja se \u201cpa mb\u00ebshtetje t\u00eb jashtme, nuk ekzistojm\u00eb\u201d. Kjo frik\u00eb prodhon serviliz\u00ebm. Dhe servilizmi, kur p\u00ebrs\u00ebritet, shnd\u00ebrrohet n\u00eb kultur\u00eb politike.
Haveli paralajm\u00ebronte se pushteti m\u00eb i fort\u00eb \u00ebsht\u00eb ai q\u00eb nuk ka m\u00eb nevoj\u00eb t\u00eb detyroj\u00eb. Ai q\u00eb pret, sepse e di q\u00eb njeriu do t\u00eb p\u00ebrshtatet vet\u00eb, p\u00ebr t\u00eb mbijetuar. Sot, Shqip\u00ebria nuk shtypet. Ajo p\u00ebrshtatet.<\/p>\n\n\n\n
Dhe pyetja q\u00eb duhet b\u00ebr\u00eb nuk \u00ebsht\u00eb n\u00ebse akti i Ram\u00ebs ishte i tepruar apo i gabuar taktikisht. Pyetja e v\u00ebrtet\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb e pak\u00ebndshme: Sa gjat\u00eb do ta quajm\u00eb servilizmin realiz\u00ebm dhe frik\u00ebn maturi?<\/p>\n\n\n\n
Sepse, si\u00e7 do t\u00eb thoshte Haveli, n\u00eb momentin q\u00eb heqim dor\u00eb nga e v\u00ebrteta p\u00ebr t\u00eb ruajtur sigurin\u00eb, pushteti nuk ka m\u00eb nevoj\u00eb t\u00eb na mashtroj\u00eb.<\/p>\n\n\n\n
Ne e b\u00ebjm\u00eb vet\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kur p\u00ebrmendet V\u00e1clav Havel, zakonisht mendohet p\u00ebr disidenc\u00ebn, burgun, heroizmin. Por Haveli nuk \u00ebsht\u00eb interesant p\u00ebr shkak t\u00eb vuajtjes s\u00eb tij. Ai \u00ebsht\u00eb i rreziksh\u00ebm p\u00ebr shkak t\u00eb qart\u00ebsis\u00eb s\u00eb tij. N\u00eb esen\u00eb The Power of the Powerless (Pushteti i t\u00eb pafuqishm\u00ebve), Havel nuk analizon diktatorin. Analizon njeriun normal. Shit\u00ebsin e perimeve q\u00eb vendos parull\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":4356,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[84,1],"tags":[],"class_list":["post-4355","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4355"}],"version-history":[{"count":1,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4355\/revisions"}],"predecessor-version":[{"id":4357,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/posts\/4355\/revisions\/4357"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=\/wp\/v2\/media\/4356"}],"wp:attachment":[{"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nelidemi.al\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}